Sunday, September 4, 2016

The Arbatel, Olympic Spirits, and the Seal of Secrets of the World

Arbatel, Olympic Spirits

Now available as a free pdf download. The Arbatel, Olympic Spirits and the Seal of Secrets of the World.  A concise discussion on how the secret wisdoms discussed in the Arbatel refer to the Olympic Spirits and their placement within a diagram described in the Arbatel and called the Seal of Secrets of the World.

This is a companion to the more discursive book about my experience working the Arbatel (The Seal of Secrets of the World Adventures in Astral Magic) and also an unfinished series of YouTubes on each Olympic Spirit. 

I intend put out a series of free pdf downloads on magic and spirituality drawn from many years of study in East/West spirituality. Planned are booklets on the topic of Meditation, recent work with the Stele of Jeu, and the Vedanta. I intend to take a hiatus, though, to focus on my art instead of my writing

Friday, August 26, 2016

All about the Magical Wand on YouTube

All about the Magical Wand: the quintessential tool of magicians, fairies, witches, and all manner of other magical folk. Here is a quick video on the history and lore of the magical wand. A more in depth free pdf booklet is available through my website where you can sign up for other free pdf downloads on magic, mysticism, and spirituality and check out my fiction inspired by authentic magic and mysticism. 

Upcoming free pdf downloads:

  • The Arbatel, Olympic Spirits and the Seal of Secrets of the World
  • Meditation and Its Effects 
  • The Stele of Jeu (Bornless Ritual) and the Divine Light
  • On Vedanta

Wednesday, July 27, 2016

All About the Magical Wand History and Lore Free PDF download

The wand is the quintessential mythical tool of magic. No magical fantasy character is without one. Wands make things happen and make nifty weapons, don’t they? Perhaps because, in real magic, the wand is a symbol of the magician’s will and acts as a symbolic tool of concentration and direction of energy.

The wand is associated with space, mind, healing, communication, and the element of fire. In its fiery aspect, it represents the male and solar regenerative power—a phallic, fertile symbol.

The celebrated early 20th century mage Aleister Crowley referred to the wand as a symbol of the magician’s oath. What was the oath but commitment to attaining “True Will.” True Will was Crowley’s term for spiritual liberation and enlightenment.  Crowley says in his book Liber IV:

 “The Magick Wand is thus the principal weapon of the Magus; and the ‘name’ of that wand is the Magical Oath.”

The wand is a symbol of the magical worker’s power to act. It is a symbol of the magician himself. As the 16th century mage Giordano Bruno said in De Magia:

“[In the highest sense] a magician is a wise man who knows how to act.”

In other words, a magician, ideally, is a person who has gained self-mastery.

Well, that sounds kind of egg-heady and a far cry from the swish-and-flick romance we love about the magical wand. But maybe the explanation takes the strangeness—the scary foreignness—out of the picture about what a “magical wand” really is. And maybe it makes it okay for you to have one not only as a kitschy novelty item or children’s toy but as a powerful symbol of spiritual goals and intentions.

 Where did the idea of the magical wand originate anyway? Learn more from this free, illustrated pdf booklet.

Learn about how real magic in history inspired myth and fantasy.

Sample from All About the Magical Wand
Sample from All About the Magical Wand
Sample from All About the Magical Wand

Sunday, July 17, 2016

Disposing of Sirens -- Excerpt from The Fallen Fairy -- Fantasy Fiction Ebook, Magic and Occult Insight

Sirens were creatures that were half-bird, half-woman, in origin, perhaps like the Egyptian ba. To the ancient Egyptians, the ba was the surviving part of a person that flew to the Underworld when a person died, but sirens were renegade creatures. According to classical myth, they lived on treacherously rocky isles off the coast of Sicily. They wanted nothing more than to entice passing sailors. Being lured, these sailors, thinking they’d get good head, instead found themselves in listless, dumbfounded stupors from which they languished and died.
It was portended that if a ship passed in which the occupants were resistant to the sirens’ song, the sirens, in frenzied dismay, would kill themselves. Thus, it is told in the Odyssey that these creatures leaped off cliffs when the epic’s hero, Odysseus, and his crew sailed by.
The sirens descended to the Underworld where they continued to sing, this time in mourning for the dead. Their imagery became mixed up with that of mermaids who themselves, in lore, were the mystical remnants of disposed-of women. Taking vengeance on the violence done to them, mermaids, thus, lured men to their deaths with the promise of sex through the sweetness of their song.
It all meant something metaphorical about men, women, ecstasy, sense control, and, of course, sex and death. One had to ponder it and trace the meme across cultures and time. To say that Aisa Morae was a siren—or a fairy—a banshee or strix—was mere convention. No one knew what she really was except that she was something of a Pandora’s box that had a thin layer of jewels at the top under which scorpions rustled.
But it could be argued that, since Aisa Morae was more a magical entity than a person, she was actually a “thought-form.” That is, she was really something that someone had magically thought up in such a way that the thought took on form and came to life.
Thought-form‒like beings could linger indefinitely, although they might become increasingly unstable over time.  Aisa conceivably could go on for lifetimes, becoming increasingly fouler and more erratic. It all depended on the prowess of whoever had set her in motion in the first place. . .

The burning question for Michael was whether Aisa Morae was ensouled or whether she was more of a phantasm. If she were ensouled, disposing of her would be a criminal act. If she were a thought-form—that is, a mirage of the imagination—especially if she were a troublesome one—then making her go away might be a good deed.

Sunday, July 10, 2016

The Falllen Fairy-- A Modern Fairy Tale? Polyamorous Romance, Alchemy, Magic, Magical Creatures and Mayhem

The Fallen Fairy by Dionesia Rapposelli
Find me here 

When a fairy is discovered to have haplessly incarnated as the quirky girl-next-door, sorcerers from another dimension come out of the woodwork to vie for her affections in the interests of love and occult power. But is she an unwitting fairy or a more dynamically charged and even dangerous creature? A savior, a redeemer, and a siren, she puts her men in their place.

The story opens with a gal named Bellaluna Drago, who is having a hard day, having been jilted by a boyfriend via email. She is observed by two men, Michael Solaris and his mentor Anderson Albright, who are denizens of the Inner Plane. Michael Solaris, we learn, is a co-conspirator in an underground populist movement called the Lions of Light. He is working in the Outer Plane as a neuroscientist and being stalked by a deranged “fatal attraction” who is actually a magical creature. When Michael chivalrously assists Bellaluna in the simple act of holding open a door, he realizes that she is not an ordinary “Commons” woman but the hapless incarnation of a magical being: a “fairy,” like his stalker. Against Anderson Albright’s protests, Michael begins to pursue Bellaluna as a romantic interest-with-benefits but also harbors sincere aims of protecting her against more opportunistic magical persons of his kind.
Meanwhile, a sorcerer of a darker bent, Tristan Lundragon, a cryptologist/steganographer who secretly acts as a Lions of Light conspirator, has independently identified Bellaluna and is convinced that he, in a past life as the 16th century occultist Lunaris Dracon, was responsible for her manifestation. A heated confrontation between Tristan, Anderson Albright, and Michael Solaris ensues. Lundragon and Albright, however, ultimately form a secret pact about how the men will train and work the “fallen fairy” Bellaluna Drago.
As Bellaluna begins piecing together her odd circumstance, and after tragedy strikes, she and Tristan Lundragon ultimately acquiesce to polyamorous love triangle that includes Tristan’s research partner and sometime male lover Jason Paleologos. Tensions mount, however, as the powers-that-be target Tristan and Jason because of their connection to Michael Solaris through Bellaluna Drago and dangerous empowerments they have attained through their liaison with her.

References to alchemy, medieval occultism, the "language of the birds," steganography, and sex magic permeate the text. Each of the 22 chapters is named for and thematically reflects a card of the Tarot’s Upper Arcana.

Siren orgy --digital art by Dee Rapposelli

La Maga - Harry Potter for Grownups Fantasy Fiction Magic Romance Politics and Transcendence

Find me at amazon here

“Harry Potter” for grown-ups. When a lady mage returns to her hometown in her magical world from long years of exile in the Himalayas and thereabouts, her epiphany radically transforms the lives of an imposing, elitist, and bacchanalian dignitary and his troubled teenaged son.  The binding quality of love and conspiratorial influences propel the dignitary and his son to avatar-like roles in the up-ending of the political power structure of the land.

Sofia La Maga character study
The story opens with the return from political exile of the lady mage Sofia La Maga. She has spent about a dozen years traveling and studying in the mystical East and so the story is peppered with imagery and insights associated with Eastern mysticism. Upon her return from exile, Sofia takes a teaching position at her alma mater, the H. Trismegistus Mystical Arts Academy. Although the consul of the sovereignty, an imposing, elitist, and somewhat bacchanalian sorcerer named Leo de Lux, is adverse to Sofia’s return, Sofia takes a liking to the sorcerer’s troubled teenaged son, Leonard junior.
Leonard de Lux character study
In an opening scene, reminiscent of the Harry Potter series, Leonard Jr. and Sofia La Maga have their initial exchange during a first day of class during which the youth tries to perpetrate a prank on the new teacher. In time, Sofia and Leonard junior enter into a sympathetic relationship through which the youth undergoes a profound transformation and secretly becomes an apprentice to the lady mage. Meanwhile, sexual tension is building between Sofia and her seeming polar opposite, the consul of the sovereignty Leo de Lux.
Leo de Lux instigates a threatening confrontation with Sofia when his suspicions that his son has apprenticed with her come to light. The confrontation, h owever, leads to an unlikely love affair.
Lord Consul Leo de Lux Sortiar character study
Public displays of magical prowess again put the lady mage in a bad light with a certain notorious power-broker, the sorcerer Hipparchus Gorgon, who holds great influence in a corrupt and corporatist political structure in which Leo de Lux is integrally embroiled. Meanwhile, de Lux’s estranged and disinherited elder brother Emmanuel, a provocateur in an underground populist movement called the Lions of Light, reemerges to coax his younger sibling to assume what he believes is a portended, avatar-like role in a political coup. The conspiratorial influences of Sofia La Maga and Emmanuel de Lux put Leo de Lux at a self-defining cross-road.

Thursday, July 7, 2016

Inspiring Fantasy & Occult Fiction La Maga A Soiree into Mystic Mysteries

fantasy & occult fiction
75% discount for ebook July only use code SSW75

Reviews refer to Amazon Kindle version.

"Sometimes it may seem like we need magic to find happiness. "La Maga: A Story about Sorcerers and Magi" is a sensual fantasy novel following lady mage Sofia la Maga as she returns home to help a troubled teen, who happens to be the son of a renowned sorcerer. A tale marked by sorcerers' exotic charisma as well as social unrest against injustice, and the repercussions of an unruly system of magic, "La Maga" is tempestuous soiree into mystic mysteries."  
--The Midwest Book Review

“La Maga captures the otherworldliness of Harry Potter but tackles larger political, spiritual, and emotional issues. Soror’s writing style drew me in from Sofia’s awkward walk down the school hallway through her complicated relationship with Leo De Lux and a life-or-death magical battle and all the way to hope for what today might be called Occupy the Inner and Outer Planes! . . . La Maga is an engaging read for anyone who refuses to think that what we see is all that exists, a trip into a parallel universe that gives unique, playful form to the concepts of Shaktipat, Buddhism, folk magic, mysticism, the occult and adolescent rebellion all mixed together into a brilliant, poignant and ultimately timely story.”

“This is a novel of magic by a true expert in both Western and Eastern systems of magic and mysticism. The author’s knowledge shines throughout the narrative, exciting the reader with tastes of this-world esoterica amplified in to the scale of an amazing universe of multiple plains of reality. Within all the magical and metaphysical goings-on are stories of young love, generational conflict, and spiritual transformation. A source of enjoyment and enlightenment for young and old!”

. . . I am also incredibly impressed with the depth of knowledge that the author appears to have for various mystical and spiritual arts from the mainstream to the more obscure. It’s a smooth read, peppered with layers of deep spiritual teachings and references should the reader’s interest be piqued. The mystical and spiritual details read like poetry, not preaching. It’s a skillfully rendered sensual work about magical beings that inhabit their world, and more surprisingly, our own.”

Other books in the series       75% Discount at         
fantasy and occult fiction ebooks
75% discount on ebook for July only use code SSW75
75% discount on ebook for July only use code SSW75
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